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JUST SIX NUMBERS
Martin Rees
1
OUR COSMIC HABITAT I PLANETS STARS AND LIFE

Page 24


"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

Page 24 /25 '
" A manifestly artificial signal-even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that ntelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way.
There would be time to send a measured response, but no scope for quick repartee! any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study.
 Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths/ 1feet or metres or some alien units"

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

HARMONIC 288
Bruce Cathie
1977
EIGHT

 THE MEASURE OF LIGHT : I

Page 95
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities. "
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches,"
Page 95/97                                                                                                                                                        
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."


THE GREAT PYRAMID
ITS
DIVINE MESSAGE
D.Davidson and H. Alderson
Page 279

"The resulting length for the Grand Gallery roof is 1836 p', an important Pyramid dimension dealt with later"


 THE TUTANKHAMUN PROPHECIES
 
Maurice Cotterell
Page194
Anderson's Constitutions of the Freemasons (In3) comments:
", . . the Tillest structures of Tyre and Sidon could not be compared with the Etemal God's T emple at Jerusalem. , ,
  there were employed 3,600 Princes, or Master Masons', to conduct the work according to Solomon's directions,
 with 80000 hewers of stone in the mountains ('Fellow Craftsmen')and 70000 labourers in all 153600 besides       
the levy under Adoniram to work In the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all
183,600.

Page 190

"The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9. Freemasons" for reasons we shall see, are said to be 'on the square'."

 

THE BIOLOGY OF DEATH
Lyall Watson 1974
Page 49
"AS long ago as 1836, in a Manual of Medical Jurisprudence, this was said: Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases , or even decapitation are not really dead, but are only in conditions incompat-ible with the persistence life."

THE JUPITER EFFECT
John Gribbin and Stephen Plagemann

l977
Page 122

: "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
1836

 

AUTOBIOGRAPHY OF A YOGI

Paramahansa Yogananda

1946

Page 275

"In the gigantic concepts of Einstein, the velocity of light - 1863 miles per second - dominates the whole theory of relativity"

1863 - 1836

 

 

GODS OF THE DAWN

THE MESSAGE OF THE PYRAMIDS

AND

THE TRUE STARGATE MYSTERY

Peter Lemesurier 1997

Page 118

"With the entry into the Grand Gallery, all kinds of extraordinary things now start to happen"
                                         while the 1836P" long roof (-code equivalent: 153 x 12)

ALBERT EINSTEIN = 153 1+5+3 = 9

PHARAOHPYRAMID = 153 - 81 - 9

 

153 FISH x 12 DISCIPLES = 1836

EIGHTEENTHIRTYSIX = 99 9+9 = 181+8 = 9

 

 

THE NEW VIEW OVER ATLANTIS

John Michell 1983

Page160

"MERCURY, known to the Greeks as HERMES and to the Egyptians as THOTH,

was the deity of speech and communication, in which aspect he was the patron saint of travellers, of roads and paths and the pillars marking their course"

"MERCURY

was also god of revelation and of  the'hermetic mysteries which were held within a dark, buried chamber, similar to the kings / Page 161 / chamber buried deep within the masonry of the GREAT PYRAMID. The use of the Pyramid's inner chambers for rituals of initiation and rebirth is implied in Pyramid legend, in the impressions of modern mystics, and in the traditional dedication of the Pyramid to the principle of MERCURY.
On page 124 are displayed the magic squares relating to the various planets. These figures were highly regarded by the mathematicians of antiquity, who took them as paradigms of universal laws. Every ritual centre or temple was laid out according to one of the geometrical designs which are inherent in the structure of magic squares. Thus the ancient world was laid out to a cosmological pattern within which smaller patterns were formed, all radiating from certain points on the earth's surface, the natural centres of terrestrial current. Each of these centres, and each individual group and cluster of groups, was known by an astrological symbol and related to a magic square, expressing the influence to which it was found most susceptible...."

"...The association of the Pyramid with the magic square of Mercury links it also to the number 2080, which is the sum of all numbers from 1 to 64 and thus the sum of all the numbers within Mercury's magic square. 2080 is also the number of (Greek word omitted) the first-born, an epithet of Christ. {Revelation, i, 5), and the same number is prodqced by the Greek phrase which describes the 'fire' which Prometheus, a type of Mercury, stole from the gods - the 'artificers' fire' (Greek word omitted 2080). The combination of light (Greek word omitted) and fire (Greek word omitted) also gives 2080. This
 number and 1080 appear to have similar meanings, 1080 representing Mercury in the character of the earth spirit (Greek word omitted = 1080)..."
 
                     
                                                                                           

 

THE NEW VIEW OVER ATLANTIS

John Michell 1983

Page 161

"The association of the pyramid with the magic square of MERCURY links it also to the number 2080, which is the sum of all numbers from 1 to 64 and

thus the sum of all the numbers within

MERCURY'S MAGIC SQUARE"

Page 161

"Symbolism in the ancient world was always related to function, and the symbolic numbers associated with or expressed in the dimensions / Page 162 /  of the Great Pyramid give clear indications of its general purpose: to bring about the fertile union of the two elements in nature referred to as sulphur, 666, and mercury, 1080. Their offspring was that spirit which the alchemists in their technical language referred to as the animated Mercurius, fertility-bearer, revealer of knowledge and guide between life and death, representing in one aspect the spirit of the living earth, and in another the' Mercury of the Philosophers' enshrined within the initiatory chambers of the Pyramid.
 The Order of Art and Science Seen in a Flash
 Questions which inevitably follow upon our recognition of the great universal civilization in deep prehistory, and the highly developed code of magic and science on which it was based, are those which ask its origin, how it spread across the earth and why it declined and vanished. Such questions have been asked in vain since at1east the time of Plato, who attributed the origins of culture to the appearance of gods or god-like individuals, in other words, to the mysterious principle of revelation.
The existence of similar or identical features in the cosmologies, myths, names, ceremonies, artefacts and even units of measure of such widely separated countries as China, Egypt, Britain and America
implies that their cultures were derived from a common source, from some greater tradition of which they each preserved certain relics. An academic fad of the last century was to try to locate that source in India, Babylon or some other matrix, Egypt being a popular favourite.
It has, however, often been observed that the Great Pyramid is not apparently of native Egyptian construction. Like the earliest and most perfect temples of Mexico, it relates to world geography in a way which indicates that it belonged to some universal system in the forgotten past. Ever and again, studies of ancient civilizations trace them back from their declines to their high origins beyond which the trail ends, with no trace of any previous period of cultural development. The great riddle in the quest for the origin of human culture is that civilizations appear suddenly, at their peak, as if ready-made. The version of history that constantly suggests itself is Plato's, given in his account of that long-vanished world which he called Atlantis."

9 x 6 = 54

6 HERMES 68 32 5
7 MERCURY 103 40 4
131 171 72 9
6

DIVINE

63 36 9
3

LAW

36 9 9
99 45 18
9+9 4+5 1+8
18 9 9
1+8
9 9 9 9

 

14 THE HOLY QABALAH 135 63 9
12 THE HOLY KORAN

152

62

8

12 THE HOLY BIBLE 123 60 6
6 TALMUD

71

17

8

5 KORAN 59 23

5

11 KING SOLOMON 144 54 9
10  KING OF EDOM 99 54 9
9 KING HIRAM 90 54 9

 

3

THE

33 15 6
4

HOLY

60 24 6
7

QABALAH

42 24 6
8

ESOTERIC

94 40 4
8

EXOTERIC

99 45 9

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

FOREWORD

"THE STORY of Hans Castorp, which we would here set forth, not on his own account, for in him the reader will make acquaintance with a simple-minded though pleasing young man, but for the sake of the story itself, which seems to us highly worth telling- though it must needs be borne in mind, in Hans Castorp's behalf, that it is his story, and not every story happens to everybody- this story, we say, belongs to the long ago; is already, so to speak, covered with historic mould, and unquestionably to be presented in the tense best suited to a narrative out of the depth of the past.
That should be no drawback to a story, but rather the reverse. Since histories must be in the past, then the more past the better, it would seem, for them in their character as histories, and for him, the teller of them, rounding wizard of times gone by. With this story, moreover, it stands as it does to-day with human beings, not least among them writers of tales: it is far older than its years; its age may not be measured by length of days, nor the weight of time on its head reckoned by the rising or setting of suns. In a word, the degree of its antiquity has noways to do with the pas-sage of time - in which statement the author intentionally touches upon the strange and questionable double nature of that riddling element.
 But we would not wilfully obscure a plain matter. The exag-gerated pastness of our narrative is due to its taking place before the epoch when a certain crisis shattered its way through life and consciousness and left a deep chasm behind. It takes place - or, rather, deliberately to avoid the present tense, it took place, and had taken place - in the long ago, in the old days, the days of the world before the Great War, in the beginning of which so much began that has scarcely yet left off beginning. Yes, it took place before that; yet not so long before. Is not the pastness of the past the profounder, the completer, the more legendary, the more im-mediately before the present it falls? More than that, our story has, of its own nature, something of the legend about it now and again.

We shall tell it at length, thoroughly, in detail-for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly interesting.
Not all in a minute, then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!
And now we begin"

 

The Thunderbolt

Page 706
"
SEVEN years Hans Castorp remained amongst those up here. Par-tisans of the decimal system might prefer a round number, though seven is a good handy figure in its way, picturesque, with a savour of the mythical; one might even say that it is more filling to the spirit than a dull academic half-dozen. Our hero had sat at all seven of the tables in the dining-room, at each about a year, the last being the "bad" Russian table, and his company there two Ar-menians, two Finns, a Bokharian, and a Kurd. He sat at the " bad " Russian table, wearing a recent little blond beard, vaguish in cut, which we are disposed to regard as a sign of philosophic indiffer-ence to his own outer man. Yes, we will even go further, and relate his carelessness of his person to the carelessness of the rest of the world regarding him. The authorities had ceased to devise him distractions. There was the morning inquiry, as to, whether he had slept well, itself purely rhetorical and summary; and that aside, the Hofrat did not address him with any particularity; while Adriatica von Mylendonk-she had, at the time of which we write, a stye in a perfect state of maturity - did so seldom, in fact scarcely ever. They let him be. He was like the scholar in the peculiarly happy state of never being "asked" any more; of never having a task, of being left to sit, since the fact of his being left behind is established, and no one troubles about him further - an orgiastic kind of freedom, but we ask ourselves whether, in-deed, freedom ever is or can be of any other kind. At all events, here was one on whom the authorities no longer needed to keep an eye, being assured that no wild or defiant resolves were ripen-ing in his breast. He was " settled," established. Long ago he had ceased to know where else he should go, long ago he had ceased to be capable of a resolve to return to the flat-land. Pid not the very fact that he was sitting at the " bad " Russian table witness a certain-abandon? No slightest adverse comment upon the said table being intended by the remark! Among all the seven, no single one could be said to possess definite tangible advantages or / Page 707 / disadvantages. We make bold to say that here was a democracy of tables, all honourable alike. T:he same tremendous meals were served here, as at the others; Rhadamanthus himself occasionally folded his huge hands before the doctor's place at the head; and the nations who ate there were respectable members of the human race, even though they boasted no Latin, and were not exag-geratedly dainty at their feeding.
Time - yet not the time told by the station clock, moving with- a jerk five minutes at once, but rather the time of a tiny timepiece, the hand of which one cannot see move, or the time the grass keeps when it grows, so unobservably one would say it does not grow at all, until some morning the fact is undeni- able - time, a line composed of a succession of dimensionless points (and now we are sure the unhappy deceased Naphta would interrupt us to ask how dimensionless points, no matter how many of them, can constitute a line), time, we say, had gone on, in its furtive, unobservable, competent way, bringing about changes. For example, the boy Teddy was discovered, one day- not one single day, of course, but only rather indefinitely from which day - to be a boy no longeer. No more might ladies take him on their laps, when, on occasion, he left his bed, changed his pyjamas for his knickerbockers, and came downstairs. Im-perceptibly that leaf had turned. Now, on such occasions, he took them. on- his instead, and both sides were as well, or even better pleased. He was become a youth; scarcely could we say he had bloomed into a youth; but he had shot up. Hans Castorp had not noticed it happening, and then, suddenlyy, he did. The shooting-up, however, did not suit the lad Teddy; the temporal became him not. In his twenty-first year he departed this life; dying of the disease for which he had proved receptive; and they cleansed and fumigated after him. The fact makes little claim upon our emotions, the change being so slight between his one state and his next.
But there were other deaths, and more important; deaths down in the flat-land, which touched, or would once have touched, our hero more nearly. We are thinking of the recent decease of old .Consul Tienappel, Hans's great-uncle and foster-father, of faded memory. He had carefully avoided unfavourable conditions of atmospheric pressure, and left it to Uncle James to stultify him-self; yet .an apoplexy carried him off after all; and a telegram, couched m brief but feelmg terms - feeling more for the departed than for the recipient of the wire - was one day brought to Hans Castorp where he lay.in his excellent chair. He acquired / Page 708 / some black-bordered note-paper, and wrote to his uncle-cousins: he, the doubly, now, so to say, triply orphaned, expressed him- self as being the more distressed over the sad news, for that cir- cumstances forbade him interrupting his present sojourn even to pay his great-uncle the last respects.
To speak of sorrow would be disingenuous. Yet in these days Hans Castorp's eyes did wear an expression more musing than common. This death, which could at no time have moved him greatly, and after the lapse of years could scarcely move him at all, meant the sundering of yet another bond with the life be-low; gave to what he rightly called his freedom the final seal. In the time of which we speak, all contact between him and the flatland had ceased. He sent no letters thither, and received none thence. He no longer ordered Maria Mancini, having found a brand up here to his liking, to which he was now as faithful as once to his old-time charmer: a brand that must have carried even a polar explorer through the sorest and severest trials; armed with which, and no other solace, Hans Castorp could lie and bear it out indefinitely, as one does at the sea-shore. It was an especially well cured brand, with the best leaf wrapper, named "Light of Asia "; rather more compact than Maria, mouse-grey in colour with a blue band, very tractable and mild, and evenly consuming to a snow-white ash, that held its shape and still showed traces of the veining on the wrapper; so evenly and regularly that it might have served the smoker for an hour-glass, and did so, at need, for he no longer carried a timepiece. His watch had fallen from his night-table; it did not go, and he had neglected to have it regulated, perhaps on the same grounds as had made him long since give up using a calendar, whether to keep track of the day, or to look out an approaching feast: the grounds, namely, of his freedom." Thus he did honour to his abiding-everlasting, his walk by the ocean of time, the hermetic enchantment to which he had proved so extraordinarily susceptible that it had become tlle fundamental adventure ofhis life, in which all the alchemisti-cal processes of his simple substance had found full play.
Thus he lay; and thus, in high summer, the year was once more rounding out, the seventh year, though he knew it not, of his sojourn up here.
Then, like a thunder-peal-
But God forbid and modesty withhold us from speaking over- much of what the thunder-peal bore us on its wave of sound! Here rodomontade is out of place. Rather let us lower our voice to say that then came the peal of thunder we all know so well; / Page 709 / that deafening explosion of long-gathering magazines of passion and spleen. That historic thunder-peal, of which we speak with bated breath, made the foundations of the earth to shake; but for us it was the shock that fired the mine beneath the magic mountain, and set our sleeper ungently outside the gates. Dazed he sits in the long grass and rubs his eyes - a man who, despite many warnings, had neglected to read the papers.
His Mediterranean friend and mentor had ever tried to prompt him; had felt it incumbent upon him to instruct his nurslmg, the object of his solicitude, in what was going on down below; but his pupil had lent no ear. The young man had indeed, in a stock- taking way, preoccupied himself. with this or that among the subjective shadows of things; but the things themselves he had heeded not at all, having a wilful tendency to take the shadow for the substance, and in the substance to see only shadow. For this, however, we must not judge him harshly, since the relation between'substance and shadow has never been defined once and for all.
Long ago it had been Herr Settembrini who brought sudden illumination into the room, sat down beside the horizontal Hans and sought to influence and instruct him upon matters of life and death. But now it was the pupil, who, seated with his hands between his knees, at the bedside of the humanist, or near his couch in the cosy and retired little mansard, study, with the car- bonaro chairs and the water-bottle, kept him company and listened courteously to his utterances upon the state of Europe - for in these days Herr Ludovico was seldom on his legs. Naphta's vio-lent end, the terroristic deed of that desperat~ antagonist, had dealt his sensitive nature a blow from which it could scarcely rally; weakness and infirmity had since been his portion. He could
no longer work on the Sociological Pathology; the League waited in vain for that lexicon of all the masterpieces of letters having human suffering for their central theme. Herr Ludovico had per-force to limit to oral efforts his contribution to the organization of progress; and even so much he must have foregone had not Hans Castorp's visits given him opportunity to spread his gospel.
His voice was weak, but he spoke with conviction, at length and beautifully, upon the self-perfecting of the human spirit through social betterment. Softly, as though on the wings of doves, came the words of Herr Ludovico. Yet again, when he came to speak of the unification and universal well being of the liberated peoples, there mingled a sound - he neither knew nor willed it, of course - as of the rushing pinions of eagles. That / was the political key, the grandfatherly inheritance that united in him with the humanistic gift of the father, to make up the litterateur - precisely as humanism and politics united in the lofty ideal of civilization, an ideal wherein were blended the mildness of doves and the boldness of eagles. That ideal was only biding its time, until the day dawned, the Day of the People, when,. the principle of reaction should be laid low, and the Holy Alliance of civic democracIes take Its place. Yes, here seemed to sound two voices, with differing counsels. For Herr Settembrini was a hu-manitarian, yet at the same time, half explicitly, he was warlike too. In the duel with the outrageous little Naphta he had borne himself like a man. But in general it still remained rather vague what his position was to be, when humanity in an outburst of enthusiasm united itself with politics in support of a triumphant and dominating world-civilization, and the burgher's pike was dedicated upon the altar of humanity. There was some doubt whether he would then hold back his hand from the shedding of blood. Yes, it seemed the prevailing temper more and more held sway in the Italian's mind and view; the boldness of the eagle was gradually outbidding the mildness of the dove.
Not infrequently his attitude toward the existing great political systems was divided, embarrassed, disturbed by scruples. The. diplomatic rapprochement between his country and Austria, their co-operation in Albania, had reflected itself in his conversation: a co-operation that raised his spirits in that it was directed against Latinless half-Asia - knout, Schlusselburg, and all- yet tormented them in that it was a misbegotten alliance with the hereditary foe, with the principle of reaction and subjugated nationalities. The autumn previous, the great French loan to Russia, for the purpose of building a network of railways in Poland, had awakened in him similar misgivings. For Herr Settembrini belonged to the Fran-cophile party in his own country, which was not surprising when one recalled that his grandfather had compared the six days of the July Revolution to the six days of the creation, and seen that they were as good. But the understanding between the en-lightened republic and Byzantine Scythia was too much for him, it oppressed his breast, and at the same time made him breathe quicker for hope and joy at the thought of the strategic meaning of that network of railways. Then came the Serajevo murder, for everyone excepting German Seven-Sleepers a storm-signal; de-cisive for the informed ones, among whom we may reckon Herr Settembrini. Hans Castorp saw him shudder as a private citizen at the frightful deed, while in the same moment his breast heaved / Page 711 / with the knowledge that this was a deed of popular liberation, directed against the citadel of his loathing. On the other hand, was it not also the fruit of Muscovite activity, and as such giving rise to great heart.;searchings? Which did not hinder him, three weeks later, from characterizing the extreme demands of the monarchy upon Servia as a hideous crime and an insult to human dignity, the consequences of which he could forese well enough, and awaited in breathless excitement.
In short, Herr Settembrini's feelings were as complex as the fatality he saw fast rolling up, for which he sought by hints and half-words to prepare his pupil, a sort of national courtesy and compunction preventIng him from speaking out. In the first days of mobilization, the first declaration of war, he had a way of putting out both hands to his visitor; taking Hans Castorp's own and pressing them, that fairly went to our young noodle's heart, if not precisely to his head. " My friend," the Italian would say, " gunpowder, the printing-press, yes, you have certainly given us all that. but if you think we could march against the Revolution-Caro. . . .
During those days of stifling expectation, when the nerves of Europe were on the rack, Hans Castorp did not see Herr Settembrini. The newspapers with their wild, chaotic contents pressed up out of the depths to his very balcony, they disorganized the house, filled the dining-room with their sulphurous, stifling breath, even penetrated the chambers of the dying. These were the moments when the "Seven-Sleeper," not knowing what had hap-pened, was slowly stirring himself in the grass, before he sat up, rubbed his eyes - yes, let us carry the figure to the end, in order to do justice to the movement of our hero's mind: he drew up his legs, stood up, looked about him. He saw himself released, freed from enchantment -not of his own motion; he was fain to confess, but by the operation of exterior powers, of whose activities his own liberation was a minor incident Indeed! Yet though his tiny destiny fainted to nothing in the face of the general, was there not some hint of a personal mercy and grace for him, a manifestation of divine goodness and justice? Would Life receive again her erring and " delicate " child-not by a cheap and easy slipping back to her arms, but sternly, solemnly, peni-entially - perhaps not even among the living, but only with three salvoes fired over the grave of him a sinner? Thus might he return. He sank on his knees, raising face and hands to a heaven that howsoever dark and sulphurous was no longer the gloomy grotto of his state of sin.

Page 712

And in this attitude Herr Settembrini found him - figura-tively and most figuratively spoken, for full well we know our hero's traditional reserve would render such theatricality im-possible. Herr Settembrini, in fact, found him packing his trunk. For since the moment of his sudden awakening, Hans Castorp had been caught up in the hurry and scurry of a "wild" de-parture, brought about by the thunder-peal. "Home" - the Berghof - was the picture of an ant-hill in a panic: its little popu- lation was flinging itself, heels over head, five thousand feet downwards to the catastrophe-smitten flat-land. They stormed the little trains, they crowded them to the footboard -luggageless, if needs must, and the stacks of luggage piled high the station platform, the seething platform, to the height of which the scorching breath from the flat-land seemed to mount - and Hans Castorp stormed with them. In the heart of the tumult Ludovico embraced him, quite literally enfolded him in his arms and kissed him, like a southerner - but like a Russian too - on both his cheeks; and this, despite his own emotion, took our wild traveller no little aback. But he nearly lost his composure. when, at t.he very last, Herr Settembnm called him " Giovanni" and, laying aside the form, of address common to the cultured West, spoke to him with the thou!
"E cosi in giu," he said. "Cosi vai in giu finalmente - add-io, Giovanni mio! Quite otherwise had I thought to see thee go. But be it so, the gods have willed it thus and not otherwise. I hoped to discharge you to go down to your work, and now you go to fight among your kindred. My God, it was given to you and not to your cousin, our Tenente! What tricks life plays! Go, then, It is your blood 'that calls, go and fight bravely. More than that can no man. But forgive me if I devote the remnant of my powers to incite my country to fight where the Spirit and sacra egoismo point the way. Addio! " .
  Hans Castorp thrust out his head among ten others, filling the little open window-frame. He waved.. And Herr Settembrini waved back, with his right hand, while with the ring-finger of his left he delicately touched the comer of his eye.

What is it? Where are we? Whither has the dream snatched us? Twilight, rain, filth. Fiery glow of the overcast sky, ceaseless booming of heavy thunder; the moist air rent by a sharp singing whine, a raging, swelling howl as of some hound of hell, that ends its course in a splitting, a splintering and sprinkling, a crackling, a coruscation; by groans and shrieks, by trumpets blowing fit to / Page 713 /  burst, by the beat of a drum coming faster, faster- There is a wood, discharging drab hordes, that come on, fall, spring up again, come on - Beyond, a line of hill stands out against the fiery sky, whose glow turns now and again to blowing flames. About us is rolling plough-land, all upheaved and trodden into mud; athwart it a bemired high road, disguised with broken branches and from it again a deeply furrowed, boggy field-path leading off in curves toward the distant hills. Nude, branchless trunks of trees meet the eye, a cold rain falls. Ah, a signpost! Useless, though, to question it, even despite the half-dark, for it is shattered, illegible. East, west? It is the flat-land, it is the war. And we are shrinking shadows by the way-side, shamed by the security of our shadowdom, and noways minded to indulge in any rodomontade; merely led hither by the spirit of our nar-rative, merely to see again, among those running, stumbling, drum- mustered grey comrades that swarm out of yonder wood, one we know; merely to look once more in the simple face of our one-time fellow of so many years, the genial sinner whose voice we know so well, before we lose him from our sight.
They have been brought forward, these comrades, for a final thrust in a fight that has already lasted all day long, whose ob-jective is the retaking of the hill position and the burning villages beyond, lost two days since to the enemy. It is a volunteer regi-ment, fresh young blood and mostly students, not long in the field. They were roused in the night, brought up in trains to morning, then marched in the rain on wretched roads - on no roads at all, for the roads were blocked, and they went over moor and ploughed land with full kit for seven hours, their coats. sodden. It was no pleasure excursion. If one did not care to lose one's boots, one stooped at every second step, clutched with one's fingers into the straps and pulled them out of the quaking mire. It took an hour of such work to cover one meadow. But at last they have reached the appointed spot, exhausted, on edge, yet the reserve strength of their youthful bodies has kept them tense, they crave neither the sleep nor the food they have been denied. Their wet, mud-bespattered faces, framed between strap and grey-covered helmet, are flushed with exertion - perhaps too with the sight of the losses they suffered on their march through that boggy wood. For the enemy, aware of their advance, have concentrated a barrage of shrapnel and large-calibre grenades upon .the way they must come; it crashed among them in the wood, and howling, flaming, splashing, lashed the wide ploughed land.
They must get through, these three thousand ardent youths;
/ Page 714 / they must reinforce with their bayonets the attack on the burning villages, and the trenches in front of and behind the line of hills; they must help to advance their line to a point indicated in the dispatch their leader has in his pocket. They are three thousand, that they may be two thousand when the hills, the villages are reached; that is the meaning of their number. They are a body of troops calculated as sufficierit, even after great losses, to attack and carry a position and greet their triumph with a thousand-voiced huzza - not counting the stragglers that fall out by the way. Many a one has thus fallen out on the forced march, for which he proved too young and weak; paler he grew, staggered, set his teeth, drove himself on - and after all he could do fell out notwithstanding. Awhile he dragged himself in the rear of the marching column, overaken and passed by company after company; at length he remained on the ground, lying where it was not good to lie. Then came the shattering wood. But there are so many of them, swarming on - they can survive a blood-letting and still come on in hosts. They have already overflowed the level, rain-lashed land; the high road, the field road, the boggy ploughed land; we shadows stand amid and among them. At the edge of the wood they fix their bayonets, with the practised grips; the horns enforce them, the drums roll deepest bass, and forward they stumble, as best they can, with shrill cries; night- marishly, for clods of earth cling to their heavy boots and fetter them.
They fling themselves down before the projectiles that come howling on, then they leap up again and hurry forward; they exult, in their young, breaking voices as they run, to discover themselves still unhit. Or they are hit, they fall, fighting the air with their arms, shot through the forehead, the heart, the belly; They lie, their faces in the mire, and are motionless. They lie, their backs elevated by the knapsack, the crowns of their heads pressed into the mud, and clutch and claw in the air. But the wood emits new swarms, who fling themselves down, who spring up, who, shrieking or silent, blunder forward over the fallen.
Ah, this young blood, with its knapsacks and bayonets, its mud-befouled boots and clothing! We look at it, our humanistic- aesthetic eye pictures it among scenes far other than these: we see these youths watering horses on a sunny arm of the sea; roving with the beloved one along the strand, the lover's lips to the ear of the yielding bride; in happiest rivalry bending the bow. Alas, no, here they lie, their noses in fiery filth: They are glad to be here - albeit with boundless anguish, with unspeakable / Page 715 / sickness for home; and this, of itself, is a noble and a shaming thing - but no good reason for bringing them to such a pass.
There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed while sitting at the bad" Russian table. Like all the others, he is wet through and glowing.. He is running, his feet heavy with mould, the bayonet swinging in his hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus he spends his hurrying breath, to sing half soundlessly:

"And loving words I've carven
 Upon its branches fair - "

He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies wIth his face In the cool mire, legs sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earth-ward thirty paces in front of him. and buries its nose in the ground;. explodes InsIde there, wIth hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more! - But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all un-consciously singing:

"Its waving branches whi-ispered
A mess-age in my ear-"

and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child! Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 / you in the telling; which could even lead us to press a finger deli-cately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell- and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?

FINIS OPERIS

 

BY THE OCEAN OF TIME

CHAPTER SEVEN

Page 541

By the Ocean of Time.

"CAN one tell - that is to say, narrate - time, time itself', as such, for its own sake? That would surely be an absurd undertaking. A story which read: "Time passed, It ran on, the time. flowed on-ward" and so forth - no one in his senses could consider that a narrative. It would be as though one .held a single note or chord fora whole hour, and called it music. For narration resembles music in this, that it fills up the time. It " fills it in " and " breaks it up." so that there's something to it," " something going on" - to quote, with due and mouriiful piety, those casual phrases of our departed Joachim, all echo of which so long ago died away. So long ago, indeed, that we wonder if the reader is clear how long ago it was. For time is the medium of narration, as it is the medium of life. Both are in extricably bound up with it, as inextricably as are bodies in space. Similarly, time is the medium of music; music divides, measures, articulates time, and can shorten it, yet enhance its value, both at once. Thus music and narration are alike, in that they can only present themselves as a flowing, as a succession in time, as one thing after another; and both differ from the plastic arts, which are complete in the present, and unrelated to time save as all bodies are, whereas narration - like music - even if it should try to be completely present at any given moment, would need time to do it in.
So much is clear. But it is just as clear that we have also a dif-ference to deal with. For the time element in music is single. Into a section of mortal time music pours itself, thereby inexpressibly' enhancing and ennobling what it fills. But a narrative must have two kinds of time: first, its own, like music, actual time, condi- tioning its presentation and course; and second, the time of its con-tent, which is relative, so extremely relative that the imaginary time of the narrative can either coincide nearly or completely with the actual, or musical, time, or can be a world away. A piece of music called a "Five-minute Waltz "lasts five minutes, and this is / Page 542 / its sole relation to the time element. But a narrative which con-cerned itself with the events of five minutes, might, by extraor-dinary conscientiousness in the telling, take up a thousand times five minutes, and even then seem very short, though long in relation to its imaginary time. On the other hand, the contentual time of a story can shrink its actual time out of all measure. We put it in this way on purpose, in order to suggest another element, an illusory, even, to speak plainly, a morbid element, which is quite definitely a factor in the situation. I am speaking of cases where the story practises a hermetical magic, a temporal distortion of perspective reminding one of certain abnormal and transcendental experiences in actual life. We have records of opium dreams in which the dreamer, during a brief narcotic sleep, had experiences stretching over a period or ten, thirty, sixty years, or even passing the extreme limit of man's temporal capacity for experience: dreams whose contentual time was enormously greater than their actual or mu-sical time, and in which there obtained an incredible foreshortening of events; the images pressing one upon another with such rapidity that it was as though "somethmg had been taken away, like the - spring from a broken watch" from the brain of the sleeper. Such is the descriftion of a hashish eater.
Thus, or in some such way as in these sinister dreams, can the narrative go to work with time; in some such way can time be dealt with in a tale. And if this be so, then it is clear that time, while- the medium of the narrative, can also become its subject. There-fore, if it is too much to say that one can tell a tale of time, it is none the less true that a desire to tell a tale about time is not such an absurd idea as it just now seemed. We freely admit that, in bring-ing up the question as to whether the time can be narrated or not, we have done so only to confess that we had something like that in view.in the present work. And if we touched upon the. further question, whether our readers were clear how .much time had passed since the upnght Joachim, deceased in the mterval, had in-troduced into the conversation the above-quoted phrases about music and time - remarks indicating a certain alchemlstical height-ning of his nature, which, in its goodness and simpliciry, was, of its own unaided power, incapable of any such ideas - we should not have been dismayed to hear that they were not clear. We might even have been gratified, on the plain ground that a thorough-go-ing sympathy with the experiences of our hero is precisely what :" we wish to arouse, and he, Hans Castorp, was himself not clear upon the point in question, no, nor had been for a very long time - a fact that has conditioned his romantic adventures up here, to an
/ Page 543 / extent which has made of them, in more than one sense, a "time-romance."
How long Joachim had lived here with his cousin, up to the time of his fateful departure, or taken all in all; what had been the date of his going, how long he "had been gone, when he had come back; how long Hans Castorp himself had been up here when his cousin returned and then bade time farewell; how long - dismissing Joachim from our calculations - Frau Chauchat had been absent; how long, since what date, she had been back again (for she did come back); how much mortal time Hans Castorp himself had spent in House Berghof by the time she returned; no one asked him all these questions, and he probably shrank from asking him- self. If they had been put him, he would have tapped his forehead with the tips of his fingers, and most certainly not have known - a phenomenon as disquieting as his incapacity to answer Herr Set-tembrini, that long-ago first evening, when the latter had asked him his age.
All which may sound preposterous; yet there are conditions under which nothing could keep us from losing account of the passage of time, losing account -even of our own age; lacking, as we do, any trace of an inner time-organ, and being absolutely in- capable of fixing it even with an approach to accuracy by our-selves, without any outward fixed pomts as guides. There is a case of a party of miners, buried and shut off from every possibility of knowing the passage of day or night, who told their rescuers that they estimated the time they had spent in darkness, flickering be-tween hope and fear, to be some three days, It had actually been ten. Their high state of suspense might, one would think, have made the time seem longer to them than it actually was, whereas it shrank to less than a third of its objective length. It would ap-pear, then, that under conditions of bewilderment man is likely to under-rather than over-estimate time.
No doubt Hans Castorp, were he wishful to do so, could with-out a great trouble have reckoned himself into certainty; just as the reader can, in case all this vagueness and involvedness are re-pugnant to his healthy sense. Perhaps our hero himself was not quite comfortable either; though he refused to give himself any trouble to wrestle clear of vagueness and involution and arrive at certainty of how much time had gone over his head since he came up here. His scruple was of the conscience - yet surely it is a want
of conscientiousness most flagrant of all not to pay heed to the time.
We do not know whether we may count it in his favour that
/Page 544 / circumstances advantaged his lack of inclination, or perhaps we ought to say his disinclination. When Frau Chauchat came back - under circumstances very different from those Hans Castorp had imagined, but of that in its place - when she came back, it was the Advent season again, and the shortest day of the year; the begin-ning; of winter, astronomically speaking, was at hand. Apart. from arbitrary time-divisions, and with reference to the quantity of snow and cold, it had been winter for God knows how long, in-terrupted, as always all too briefly, by burning hot summer days, with a sky of an exaggerated depth of blueness, well-nigh shading into black; real summer days, such as one often had even in the winter, aside from the snow - and the snow one might also have in the summer! This confusion in the seasons, how often had Hans Castorp discussed it with the departed Joachim! It robbed the year of its articulation, made it tediously brief, or briefly tedious,as one chose to put it; and confirmed another of Joachim's disgusted utter-ances, to the effect that there was no time up here to speak of, either long or short. The great confusion played havoc, moreover, with emotional conceptions, or states of consciousness like "still " and "again "; and this was one of the very most gruesome, bewil-dering, uncanny features of the case. Hans Castorp, on his first day up here, had discovered in himself a hankering to dabble in that uncanny, during the five mighty meals in the gaily stenciled dining- room; when a first faint giddiness, as yet quite blameless, had made itself felt.
Since then, however, the deception upon his senses and his mind had assumed much larger proportions. Time, however weakened the subjective perception of it has become, has objective reality in that it brings things to pass. It is a question for professional think- ers - Hans Castorp, in his youthful arrogance, nad one time been led to consider it - whether the hermetically sealed conserve upon its shelf is outside of time. We know that time does its work, even upon Seven-Sleepers. A physician cites a case of a twelve-year- old-girl, who felf asleep and slept thirteen years; assuredly she did not remain thereby a twelve-year-old girl; but bloomed into ripe womanhood while she slept. How could it be otherwise? The dead man - is dead; he has closed his eyes on time. He has plenty of time, or personally speaking, he is timeless. Which does not prevent his hair and nails from growing, or, all in all- but no, we shall not repeat those free-and-easy expressions used once by Joachim, to which Hans Castorp, newly arrived from the flat-land, had taken exception. Hans Castorp's hair and nails grew too, grew rather fast. He sat very often in the barber's chair m the main street of the / Page 545 / Dorf, wrapped in a white sheet; and the barber, chatting obsequi-ously the while, deftly performed upon the fringes of his hair, growing too long behind his ears. First time; then the barber, per-formed their office upon our hero. When he sat there, or when he stood at the door of his loggia and pared his nails and groomed them, with the accessories from his aainty velvet case, he would suddenly be over-powered by a mixture of terror and eager joy that made him fairly giddy. And this giddiness was in both senses of the word: rendering our hero not only dazed and dizzy, but flighty and light-headed, incapable of distinguishing between "now" and "then, " and prone to mingle these together in a time-less eternity.
As we have repeatedly .said, we wish to make him out neither better nor worse than he was; accordingly we must report that he often tried to atone for his reprehensible indulgence in attacks of mysticism, by virtuously and painstakingly stnving to counteract them. He would sit with his watch open in his hand, his thin gold watch with the engraved. monogram on the lid, looking at the porcelain face with the double row of black and red Arabic fig-ures running round it, the two fine and delicately curved gold hands moving in and out over it, and the little second-hand taking its busy ticking course round its own small circle. Hans Castorp, watching the second-hand, essayed to hold time by the tail, to cling to and prolong the passing moments. The little hand tripped on its way, Unheeding the figures it reached, passed over, left be-hind, left far behind, approached, and came on to again. It had no feeling for time limits, divisions, or measurements of time. Should it not pause on the sixty, or give some small sign that this was the end of one thing and the beginning of the next? But the way it passed over the intervening unmarked strokes showed that the figures and divisons on its path were.simply beneath it, that it moved on, and on. - Hans Castorp shoved his product of the Glashutte works back in his waistcoat pocket, and left time to take care of itself.
How make plain to the sober intelligence of the flat-land the changes that took place in the inner economy of our young adven-turer? The dizzying problem of identities grew grander in its scale.
If to-day's now - even with decent goodwill-was not easy to distinguish from yesterday's, the day before's or the day before
that's, which were all as like each other as the same number of peas, was it not also capable of being confused. with the now which: had been in force a month or a year ago, was it not also likely to be mingled and rolled round in the course of that other, to blend with / Page 546 / it into the always? However one might still differentiate between the ordinary states of consciousness which we attached to the words .. still," .. again," .. next," there was always the temptation to extend the sigificance of such descriptive words as "to-morrow,"yesterday," by which "to-day" holds at bay" the past " and" the future." It would not be hard to imagine the exist-ence of creatures, perhaps upon smaller planets than ours, practis-ing a miniature time-economy, in whose brief span the brisk trip-ping gait of our second-hand would possess the tenacious spatial economy of our hand that marks the hours. And, contrariwise, one can conceive of a world so spacious that its time system too has a majestic stride, and the distinctions between .. still," ., in a little while," " yesterday," .. to-morrow,'? are, in its economy, possessed of hugely extended significance. That, we say, would be not only conceivable, but, viewed in the spirit of a tolerant relativity, and in the light of an already-quoted proverb, might be considered legiti- mate, sound, even estimable. Yet what shall one say of a son of earth, and of our time to boot, for whom a day, a week, a month, a semester, ought to play such an important role, and bring so many changes, so much progress in its !:rain, who one day falls into the vicious habit -,- or perhaps we should say, yields sometimes to the desire - to say" yesterday" when he means a year ago, and .. next year " when he means to-morrow? Certainly we must deem him lost and undone, and the object of our just concern.
There is a state, in our human life, there are certain scenic sur-roundings - if one may use that adjective to describe the surround-ings we have in mind - within which such a confusion and obliteration of distances in time and space is in a measure justified, and temporary submersion in them, say for the term of a holiday, not reprehensible. Hans Castorp, for his part, could never without the greatest longing think of a stroll along the ocean's edge. We know how he loved to have the snowy wastes remind him of his native landscape of broad ocean dunes; we hope the reader's recol-lections will bear us out when we speak of the joys of that straying. You walk, and walk - never will you come home at the right time, for you are of time, and time is vanished. O ocean, far from thee we sit and spin our tale; we turn toward thee our thoughts, our love, loud and expressly we call on thee, that thou mayst be present in the tale we spin, as in secret thou ever wast and shalt be! - A sing-ing solitude, spanned by a sky of palest grey; full of stinging damp that leaves a salty tang upon the lips. - We walk along the springy floor, strewn with seaweed and tiny mussel-shells. Our ears are wrapped about by the great mild, ample wind, that comes / Page 547 / sweeping untrammelled blandly through space, and gently blunts our senses. We wander - wander - watching the tongues of foam lick upward toward our feet and sink back again. The surf is seething; wave after wave, with high, hollow sound, rears up, re-bounds, and runs with a silken rustle out over the flat strand: here one, there one, and more beyond, out on the bar. The dull; perva-sive, sonorous roar loses our ears against all the sounds of the world. O deep content, O wilful bliss of sheer forgetfulness! Let us shut our eyes, safe in eternity! No - for there in the flaming grey- green waste that stretches Wlth uncanny foreshortenIng to lose it-self in the horizon,. look, there is a sail. There? Where is there? How far, how near? You cannot tell. Dizzyingly it escapes your measurement. In order to know how far that ship is from the shore, you would need to know how much room it occupies, as a body in space.1s it large and far off, or is it small and near? Your eye grows dim with uncertainty, for in yourself you have no sense-organ to help. you judge of time or space. - We Walk, walk. How long, how far? Who knows? Nothing is changed by our pacing, there is the same as here, once on a time the same as now, or then; time is drowning in the measureless monotony of space, motion from point-to point is no motion more, where uniformity rules; and where motion is no more motion, time is no longer time.
The schoolmen of the Middle Ages would have it that time is an illusion; that its flow in sequence and causality is only the result of
a sensory device, and the real existence of things in an abiding pres-ent. Was he walking by the sea, the philosopher to whom this thought first came, walking by the sea, with the faint bitterness of eternity upon his lips? We must repeat that, as for us, we have been speaking only of the lawful licence of a holiday, of fantasies born of leisure, of which the well-conducted mind wearies as quickly as a vigorous man does of lying in the warm sand. To call into question our human means and powers of perception, to ques-tion their validity, would be absurd; dishonourable, arbitrary, if it were done in any other spirit than to set bounds to reason, which
she may not overstep without incurring the reproach of neglecting her own task. We can only be grateful to a man like Herr Settem- brini, who with pedagogic dogmatism characterized metaphysics as the " evil principle," to the young man in whose fate we are in- terested, and whom he had once subtly called "life's delicate child." We shall best honour the memory of one departed, who was dear to us, if we say plainly that the meaning, the end and aim of the critical principle can and may be but one thing: the thought
of duty, the law of life. Yes, law-giving wisdom, in marking off the / Page548 / limits of reason, planted precisely at those limits the banner of life, and proclaimed it man's soldierly duty to serve under that banner. May we set it down on the credit side of Hans Castorp's account, that he had been strengthened in his vicious time-economy, his baleful traffic with eternity, by seeing that all his cousin's zeal, called doggedness by a certain melancholy blusterer, had but the more surely brought him to a fatal end?"

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

MOUNTING MISGIVINGS

Page 147 Quoted in full

"other he mentally summoned up various people, the thought of whom might serve him as some sort of mental support.
 There was the good, the upright Joachim, firm as a rock-yet whose eyes in these past months had come to hold such a tragic Shadow, and who had never used to shrug his shoulders, as he did so often now. Joachim, with the "Blue Peter" in his pocket, as Frau Stohr called the receptacle. When Hans Castorp thought of her hard, crabbed face it made him shiver. Yes, there was Joa-chim - who kept constandy at Hofrat Behrens to let him get away and go down to the longed-for service in the " plain "- the " flat-land," as the healthy, normal world was called up here, with a faint yet perceptible nuance of contempt. Joachim served the cure single-mindedly, to the end that he might arrive sooner at his goal and save some of the time which "those up here " so wantonly flung away; served it unquestioningly for the sake of speedy re-covery - but also, Hans Castorp detected, for the sake of the cure'
itself, which, after all, was a service, like another; and was not duty duty, wherever performed? Joachim invatiably went upstairs after only a quarter-hour in the drawing-rooms; and this military precision of his was a crop to the civilian laxity of his cousin, who would otherwise be likely to loiter unprofitably below, with his eye on the company in the small salon. But Hans Castorp was con-vinced there was another and private reason why Joachim with-drew so early; he had known it since the time he saw his cousin's face take on the mottleled pallor, and his mouth assume the pathetic twist. He perfectly understood. For Marusja was almost always there in the evening -laughter-loving Marusja, with the little ruby on her charming hand, the handkerchief with the orange scent, and the swelling bosom, tainted within - Hans Castorp com-prehended that it. was her presence which drove Joachim away, precisely because it so strongly, so fearfully drew him toward her.
Was Joachim too "immured " - and even worse off than him-self, in that, he had five times a day to sit at the same table with Marusja and her orange-scented handkerchief? However that might be, it was clear that Joachim was preoccupied with his own troubles; the thought of him could afford his cousin no mental support. That he took refuge in daily flight was a credit to him; but that he had to flee was anything but reassuring to Hans Ca-storp, who even began to feel that Joachim's good example of faithful service of the cure and the initiation which he owed to his cousin's experience might have also their bad side.
Hans Castorp had not been up here three weeks. But it seemed longer; and the daily routine which Joachim so piously observed"

 

BEHRENS 7

occurs

x

1 =

7

7

CASTORP 7

occurs

x

6

=

42

4+2

6

JOACHIM 7

occurs

x

11

=

77

7+7

5

MARUSJA 7

occurs

x

3

=

21

2+1

3

147

Page 147 containing seven lettered names of characters

Page 147 Penguin edition 1979 contains 43 lines

Joachim x 10

Joachim's x1

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 1955

Page 711

"These were the moments when the "Seven-Sleeper," not knowing what had happened, was slowly stirring himself in the grass, before he sat up, rubbed his eyes - yes, let us carry the figure to the end, in order to do justice to the movement of our hero's mind: he drew up his legs, stood up, looked about him. He saw himself released, freed from enchantment -not of his own motion; he was fain to confess, but by the operation of exterior powers' of whose activities his own liberation was a minor incident Indeed! Yet though his tiny destiny fainted to nothing in the face of the general, was there not some hint of a personal mercy and grace for him, a manifestation of divine goodness and justice? Would Life receive again her erring and " delicate " child-not by a cheap and easy slipping back to her arms, but sternly, solemnly, penentially - perhaps not even among the living, but only with three salvoes fired over the grave of him a sinner? Thus might he return. He sank on his knees, raising face and hands to a heaven that howsoever dark and sulphurous was no longer the gloomy grotto of his state of sin."

 

THE KORAN

Everyman

Translated from the Arabic by

J. M. Rodwell

1909

INTRODUCTION

Page xxiii

"In addition Sura 18 includes two stories from the Christian periphery to the north of Arabia; the so-called legend of the

Seven Sleepers"

Page 189 (omitted)

SURA 18 - THE CAVE
MECCA - 110 VERSES

In the Name of God, the Compassionate, the Merciful


"Praise be to God, who hath sent down the Book to his servant, and hath not made it tortuous1
But direct; that it may warn of a grievous woe from him, and announce to the faithful who do the things that are right, that a goodly reward, wherein they shall abide for ever, awaiteth them;
And that it may warn those who say, 'God hath begotten a  Son.'
No knowledge of this have either they or their fathers! A grievous saying to come out of their mouths! They speak no other than a lie!
And haply, if they believe not in this new revelation, thou wilt slay thyself, on their very footsteps, out of vexation.
Verily, we have made all that is on earth as its adornment, that we might make trial who among mankind would excel in works:
But we are surely about to reduce all that is thereon to dust! Hast thou reflected that the Inmates of THE CAVE and of Al
Rakim
2 were one of our wondrous signs?
When the youths betook them to the cave they said, 'O our Lord! grant us mercy from before thee, and order for us our affair aright.'
10 Then struck we upon their ears with deafness in the cave for many a year:
Then we awaked them that we might know which of the two parties could best reckon the space of their abiding.
We will relate to thee their tale with truth. They were youths who had believed in their Lord, and in guidance had we increased them;
And we had made them stout of heart, when they stood up and said, 'Our Lord is Lord of the Heavens and of the Earth: we will call on no other God than him; for in that case we had said a thing outrageous.
These our people have taken other gods beside Him, though / Page 190 / they bring no clear proof for them; but, who more iniquitous than he who forgeth a lie of God?
So when ye shall have separated you from them and from that which they worship beside God, then betake you to the cave: Your Lord will unfold his mercy to you, and will order your affairs for you for the best.'
And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron, director.
And thou wouldst have deemed them awake
,3 though they were sleeping: and we turned them to the right and to the left. And in the entry lay their dog with paws outstretched.4 Hadst thou come suddenly upon them, thou wouldst surely have turned thy back on them in flight, and have been filled with fear at them.
So we awaked them that they might question one another. Said one of them, 'How long have ye tarried here?' They said, 'We have tarried a day or part of a day.' They said, 'Your Lord knoweth best how long ye have tarried: Send now one of you with this your coin into the city, and let his mark who therein hath purest food, and from him let him bring you a supply: and let him be courteous, and not discover you to anyone.

For they, if they find you out, will stone you or turn you back to their faith, and in that case it will fare ill with you for ever.'
20 And thus made we their adventure known to their fellow citizens, that they might learn that the promise of God is true, and that as to 'the Hour' there is no doubt of its coming
. When they disputed among themselves concerning what had befallen them, some said, 'Build a building over them; their Lord knoweth best about them.' Those who prevailed in the matter said, 'A place of worship will we surely raise over them.'
Some say, 'They were three; their dog the fourth:' others say, 'Five; their dog the sixth,' guessing at the secret: others say, 'Seven; and their dog the eighth.' SAY: My Lord best knoweth the number: none, save a few, shall know them.
Therefore be clear in thy discussions about them,5 and ask not any Christian concerning them.
Say not thou of a thing, 'I will surely do it to-morrow;' / Page 191 /
 without, 'If God will.,6 And when thou hast forgotten, call thy Lord to mind; and say, 'Haply my Lord will guide me, that I may come near to the truth of this story with correctness.'
And they tarried in their cave 300 years, and 9 years over.7"

 

3 SAY 45 9 9
9 SUSTAINER 126 36 9

 

 

 
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